At any rate, it seems to me worth the while of a public spirited and patriotic body like this, and of other friends of peace here or abroad, to consider its expediency, and at the close of my remarks I shall move a tentative resolution to that effect, in addition to the one now pending. There is a second side to this question of a broad Americanism, however. Taft received the support of the party and went on to defeat William Jennings Bryan. We welcome the German or the Irishman who becomes an American. We enjoy exceptional advantages, and are menaced by exceptional dangers; and all signs indicate that we shall either fail greatly or succeed greatly.
The passages were culled from a letter he wrote to the president of the American Defense Society on January 3, 1919, three days before Roosevelt died he served as president from 1901 to 1909. After passing through the crucible of naturalization, we are no longer Germans; we are Americans. Insisting that the United States would soon be fighting in World. Wales The people in Wales do not have as many reminders of their Welshness in everyday life. People in Wales often do not consider themselves to be Welsh at all, because in the nineteenth century, large numbers of people went to find work there. In fact,though we ourselves also suffer from their perversity, it is they who reallysuffer most.
Near the end of her lecture, Davis explained that she was in Egypt to research her contribution to an anthology commemorating the United Nations Decade for Women 1975—85. To bear the name of American is to bear the most honorable titles; and whoever does not so believe has no business to bear the name at all, and, if he comes from Europe, the sooner he goes back there the better. Although, I do not agree that someone must relinquish every aspect of their old country when they come here. Address by Carl Schurz, publicist and statesman born at Liblar, near Cologne, Germany, March 2, 1829 , delivered in New York City at a meeting of the Chamber of Commerce of the State of New York, January 2, 1896, Mr. Thomas Jefferson, the Apostle of Americanism. But where immigrants, or thesons of immigrants, do not heartily and in good faith throw in their lot withus, but cling to the speech, the customs, the ways of life, and the habits ofthought of the Old World which they have left, they thereby harm boththemselves and us.
Be it remembered, too, that this same being does not really become a European; he only ceases being an American, and becomes nothing. Consequently, a society that discriminates against people due to their skin colour and status contributes to the negative way these children think. Often when discussing immigration the question of assimilation also arises and whether or not immigrants are truly doing so. Outrageous though it is to use a noble idea as the cloak for evil, itis still worse to assail the noble idea itself because it can thus be used. The stoutest and truest Americans are the very men who have the least sympathy with the people who invoke the spirit of Americanism to aid what is vicious in our government or to throw obstacles in the way of those who strive to reform it. Roosevelt hated the growing plutocracy in the nation and aimed many of his programs at reducing their power.
It is an immense benefit to the European immigrant to change himinto an American citizen. For example, in chapter forty-five, the author describes floggings of African Americans, and burning of Jewish synagogues. So as the visage of George W. Roosevelt also used the Big Stick when he tricked Colombia out of Panama and began building the Panama Canal in 1903. We Americans can only do our allotted task well if we face it steadily and bravely, seeing but not fearing the dangers. I am well aware of the strange teachings put forth among us by some persons, that a war, from time to time, would by no means be a misfortune, but rather a healthy exercise to stir tip our patriotism, and to keep us from becoming effeminate.
We must Americanize them in every way, in speech, in political ideasand principles, and in their way of looking at the relations between Church andState. The text of the resolutions is taken from the latter compilation. The spirit of enterprise will be depressed by vague anxiety as to the future, by the apprehension-paralysis, and I need not tell you as experienced business men what all this means as to that confidence which is necessary to set in motion the rich man's money and the poor man's labor, and thus to develop general prosperity. In closing, I cannot better express the ideal attitude that should be taken by our fellow-citizens of foreign birth than by quoting the words of a representative American, born in Germany, the Honorable Richard Guenther, of Wisconsin. Classical music has a usually homophonic texture; however, it can easily shift.
He launched his political career at the side of his mentor, Abraham Lincoln, served as a general in the Union Army during the Civil War, stood for office as a Republican candidate in Wisconsin, Illinois and finally became U. Some organizations have embraced Americanism but have taken its ideals further, i. The true question is what do we give. For instance, he must learn that American life is incompatible with the existence of any form of anarchy, or of any secret society having murder for its aim, whether at home or abroad; and he must learn that we exact full religious toleration and the complete separation of Church and State. But the prediction itself, with the popular sentiment prompting it, will not be alone sufficient to make it true. It is not impossible even that Lord Salisbury himself, in view of the threatening complications in Europe and other parts of the world, and of the manifold interests involved, might at last rather let it be so submitted than have a long quarrel about it. This is not a mere idealistic fancy.
Of course, it should not tamely submit to real encroachments upon its rights. We demand that all citizens, Protestant and Catholic, Jew and Gentile, shall have fair treatment in every way; that all alike shall have their rights guaranteed them. Ten years after the shooting, an Islamic pilgrimage seeds in Bhuiyan a strange idea: if he is ever to be whole, he must reenter Stroman's life. Ultimately it tells a story about our love-hate relationship with immigrants, about the encounter of Islam and the West, about how - or whether - we choose what we become. We have noroom for any people who do not act and vote simply as Americans, and as nothingelse. In short, the man who, whether from mere dull fatuity or from an active interest in misgovernment, tries to appeal to American prejudice against things foreign, so as to induce Americans to oppose any measure for good, should be looked on by his fellow-countrymen with the heartiest contempt.
This would be painful enough, but it would only be scratching our edges. The Left most often identifies Americanism with multiculturalism, relativism, environmentalism, regulation, and welfarism — in other words, with progressivism. We will work for our country in time of peace and fight for it in time of war, if a time of war should ever come. The men who do iniquity in the name of patriotism, of reform, of Americanism, are merely one small division of the class that has always existed and will always exist,—the class of hypocrites and demagogues, the class that is always prompt to steal the watchwords of righteousness and use them in the interests of evil-doing. America against Germany,America against the world; America, right or wrong; always America. Investor Paul Singer suggests that Americanism, as expressed by Roosevelt, rejects multiculturalism and being a citizen of the world. I expect them both to coöperate in an earnest endeavor to encourage those expedients of statesmanship by which war may be averted in either case.